What a sheephony!
One of the great experiences of my time well spent in the Arrow Leadership Program was a day of preaching. If you think this sounds exceedingly dull and like being court-ordered to some religious management course, you’d be dead wrong. That day was like sitting in on the Kingdom Symphony Orchestra.
We Arrowheads are a diverse and beautiful mix—a variety of leaders from different countries, ethnicities, denomi-nations and vocations. Each is unique and on that day we were each given the monumentally minute task of delivering a three-minute sermon.
I have rarely been so nervous. The mix of trying to impress—that’s not very holy, but it is honest—and seeking to compress the gospel into 180 seconds was enough to drive one to Pepto-Bismol. But a day spent hearing the good news of God’s love declared and embodied through the dynamism of such diversity was divine. What a symphony!
This inspired our church’s elder retreat this fall, where we asked some of our leaders to deliver similar three-minute homilies. It was fun watching them sweat. But it was even better hearing the uniqueness of the gospel declared through their uniqueness and passions. What a symphony! It was, once more, a potent reminder that we need a preaching people, not just a preaching class or profession.
The gospel is not merely a concept or another in the great rivalry of moral ideals. It is the power of God (Romans 1:16)! It is yeast and salt. It is light in the pervading darkness, a whisper of hope amidst the moaning cacophony of the age. It is God’s Word stealthily gossipped in dark alleys and unashamedly shouted from rooftops. The Word becomes flesh. It moves into the neighbourhood and speaks our language. The gospel is a living declaration of good news, a clarion call of another world, of the gregariousness of grace, of a different kingdom that is at hand. And for those who have subscribed to its regular delivery, the gospel is a vocational call to declaration, proclamation and demonstration.
To believe God’s good news is to become a preacher. To “preach” is to proclaim glad tidings. Is this not the task of every believer? The communion of saints is a preaching community. We are sheep hailing our Shepherd. We bring good news of great joy that is for all people. Equipping this preaching community, this gospel band—this flock—is the task of those labelled “preachers.” Those asked to teach regularly are actually called to light, stoke and pour gas on the fire within the believing community and watch it spread. Sadly, we have trained the flock to be dumb sheep instead of roaring lambs.
This is far from the biblical vision. Moses longed for the whole of the Lord’s people to be prophets (Numbers 11:29). Paul yearned for the same beautiful reality (I Corinthians 14:24-25). Jesus, the logos of God and a simple carpenter’s son, declared that the Holy Spirit would release a diverse symphony of good news witnesses on the world (Acts 1:8). We are all to be ready to give a reason for the hope we are convinced of (I Peter 3:15). Preaching is for the people, by the people, through the people, and for the sake of people who need to hear from and see in loving action the sheephony of heaven. Who is waiting to hear you bleat?
2 comments:
I too, long to hear the sheephony. Only then do we begin to see Him more clearly, as each of us give our portion.
Hey Phil,
I love that you invite the ordinary faithful sheep to preach too. The shared bleating seems to inspire growth in all of us.
Bleat on, brother.
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